WE HAVE NO RIGHTS TO SIN FREELY. Part 2

WE HAVE NO RIGHTS TO SIN FREELY. Part 2

Romans 6:1-23 (A.D. 60)
(King James Expositor Study )

THE CROSS

1 What shall we say then? (This is meant to direct attention to Rom. 5:20.) Shall we continue in sin, that Grace may abound? (Just because Grace is greater than sin doesn’t mean that the Believer has a license to sin.) 2 God forbid (presents Paul’s answer to the question, “Away with the thought, let not such a thing occur”). How shall we, who are dead to sin (dead to the sin nature), live any longer therein? (This portrays what the Believer is now in Christ.) 3 Know you not, that so many of us as were baptized into Jesus Christ (plainly says that this Baptism is into Christ and not water [I Cor. 1:17; 12:13; Gal. 3:27; Eph. 4:5; Col. 2:11-13]) were baptized into His Death? (When Christ died on the Cross, in the Mind of God, we died with Him; in other words, He became our Substitute, and our identification with Him in His Death gives us all the benefits for which He died; the idea is that He did it all for us!) 4 Therefore we are buried with Him by baptism into death (not only did we die with Him, but we were buried with Him as well, which means that all the sin and transgression of the past were buried; when they put Him in the Tomb, they put all of our sins into that Tomb as well): that like as Christ was raised up from the dead by the Glory of the Father, even so we also should walk in newness of life (we died with Him, we were buried with Him, and His Resurrection was our Resurrection to a “Newness of Life”). 5 For if we have been planted together (with Christ) in the likeness of His Death (Paul proclaims the Cross as the instrument through which all Blessings come; consequently, the Cross must ever be the Object of our Faith, which gives the Holy Spirit latitude to work within our lives), we shall be also in the likeness of His Resurrection (we can have the “likeness of His Resurrection,”i.e., “live this Resurrection Life,”only as long as we understand the “likeness of His Death,”which refers to the Cross as the Means by which all of this is done): 6 Knowing this, that our old man is Crucified with Him (all that we were before conversion), that the body of sin might be destroyed (the power of the sin nature made ineffective), that henceforth we should not serve sin (the guilt of sin is removed at conversion, because the sin nature no longer rules within our hearts and lives). 7 For he who is dead (He was our Substitute, and in the Mind of God, we died with Him upon Believing Faith) is freed from sin (set free from the bondage of the sin nature). 8 Now if we be dead with Christ (once again pertains to the Cross, and our being Baptized into His Death), we believe that we shall also live with Him (have Resurrection Life, which is more Abundant Life [Jn. 10:10]): 9 Knowing that Christ being raised from the dead dies no more (means that His Work was a Finished Work, and will require nothing else); death has no more dominion over Him (because all sin has been Atoned; inasmuch as Christ is our Substitute, if death has no more dominion over Him, it has no more dominion over us; this means that the power of the sin nature is broken). 10 For in that He died, He died unto sin (the sin nature) once (actually means, “He died unto the sin nature, once, for all”): but in that He lives (the Resurrection), He lives unto God (refers to the fact that all life comes from God, and that we receive that life by virtue of the Cross and our Faith in that Finished Work). 11 Likewise reckon (account) you also yourselves to be dead indeed unto (the) sin (while the sin nature is not dead, we are dead unto the sin nature by virtue of the Cross and our Faith in that Sacrifice, but only as long as our Faith continues in the Cross), but alive unto God (living the Resurrection Life) through Jesus Christ our Lord (refers to what He did at the Cross, which is the means of this Resurrection Life).

SANCTIFICATION

12 Let not sin (the sin nature) therefore reign (rule) in your mortal body (showing that the sin nature can once again rule in the heart and life of the Believer, if the Believer doesn’t constantly look to Christ and the Cross; the “mortal body”is neutral, which means it can be used for Righteousness or unrighteousness), that you should obey it in the lusts thereof (ungodly lusts are carried out through the mortal body, if Faith is not maintained in the Cross [I Cor. 1:17-18]). 13 Neither yield you your members (of your mortal body) as instruments of unrighteousness unto sin (the sin nature): but yield yourselves unto God (we are to yield ourselves to Christ and the Cross; that alone guarantees Victory over the sin nature), as those who are alive from the dead (we have been raised with Christ in “Newness of Life”), and your members as instruments of Righteousness unto God (this can be done only by virtue of the Cross and our Faith in that Finished Work, and Faith which continues in that Finished Work from day-to-day [Lk. 9:23-24]). 14 For sin shall not have dominion over you (the sin nature will not have dominion over us if we as Believers continue to exercise Faith in the Cross of Christ; otherwise, the sin nature most definitely will have dominion over the Believer): for you are not under the Law (means that if we try to live this life by any type of law, no matter how good that law might be in its own right, we will conclude by the sin nature having dominion over us), but under Grace (the Grace of God flows to the Believer on an unending basis only as long as the Believer exercises Faith in Christ and what He did at the Cross; Grace is merely the Goodness of God exercised by and through the Holy Spirit, and given to undeserving Saints). 15 What then? (This presents Paul going back to the first question he asked in this Chapter.) shall we sin, because we are not under the Law, but under Grace? (If we think such a thing, then we’re completely misunderstanding Grace. The Grace of God gives us the liberty to live a Holy life, which we do through Faith in Christ and the Cross, and not license to sin as some think.) God forbid (every true Believer hates sin; so the idea of living under its dominion is abhorrent to say the least!). 16 Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey (the Believer is either a slave to Christ, for that’s what the word “servant”means, or else a slave to sin, which he will be if he doesn’t keep his Faith in Christ and the Cross); whether of sin unto death (once again allow us to state the fact that if the Believer attempts to live for God by any method other than Faith in the Finished Work of Christ, the Believer will fail, no matter how hard he otherwise tries), or of obedience unto Righteousness? (The Believer is required to obey the Word of the Lord. He cannot do that within his own strength, but only by understanding that he receives all things through what Christ did at the Cross and his continued Faith in that Finished Work, even on a daily basis. Then the Holy Spirit, Who Alone can make us what we ought to be, can accomplish His work within our lives.) 17 But God be thanked, that you were the servants of sin (slaves to the sin nature, what we were before we were Saved), but you have obeyed from the heart that form of Doctrine (Jesus Christ and Him Crucified; understanding that all things come to the Believer from God by the means of the Cross) which was delivered you (the Lord gave this “form of Doctrine”to Paul, and he gave it to us in his Epistles). 18 Being then made free from sin (being made free from the sin nature; it has no more power over the Believer, but only as we continue to look to the Cross), you became the servants of Righteousness (whereas you were formerly a slave to the sin nature, you are now a slave to Righteousness; if Faith is maintained in the Cross, there is a constant pull of the Believer toward Righteousness). 19 I speak after the manner of men because of the infirmity of your flesh (“the manner of men”pertains to the Fall, which has made the flesh weak; this speaks of our own personal strength and ability): for as you have yielded your members servants to uncleanness (which the Believer will do, if the object of his Faith is anything but the Cross) and to iniquity unto iniquity (without constant Faith in the Cross, the Believer’s situation regarding sin will get worse and worse); even so now yield your members servants to Righteousness unto Holiness (which, as repeatedly stated, can only be done through constant Faith in the Cross; understanding that it is by and through the Cross that we receive all things, and that the Holy Spirit, Who Alone can develop Righteousness and Holiness in our lives, works exclusively through the Cross). 20 For when you were the servants of sin (slaves to sin), you were free from Righteousness (speaking of our lives before conversion to Christ). 21 What fruit had you then in those things whereof you are now ashamed? (This means that absolutely nothing of any value can come out of the sinful experience. It is impossible for there to be any good fruit.) for the end of those things is death (if the Believer refuses to look to the Cross, but rather looks to something else regarding his Sanctification, domination by the sin nature is going to be the result, and spiritual death will be the conclusion; the Cross is the only answer for sin!). 22 But now (since coming to Christ) being made free from sin (set free from the sin nature), and become servants (slaves) to God (but this yoke is a light yoke [Mat. 11:28-30]), you have your fruit unto Holiness (which the Holy Spirit will bring about, providing the Cross is ever the Object of our Faith), and the end Everlasting Life (so the Believer has the choice of “death,”which is the end result of trusting something other than Christ and the Cross, or “Everlasting Life,”which is the result of trusting Christ and the Cross). 23 For the wages of sin is death (speaks of spiritual death, which is separation from God); but the Gift of God is Eternal Life through Jesus Christ our Lord (as stated, all of this, without exception, comes to us by the means of what Christ did at the Cross, which demands that the Cross ever be the Object of our Faith, thus giving the Holy Spirit latitude to work within our lives and bring forth His Fruit).

God Bless, my friends.