Bible Study For 8/9/2014
Book of Romans Chapter 15 ( UNITY IN CHRIST) Bible Study
[Note to Blog Readers: Expositor’s Notes are in Bold Italic Font]
In life, we are to please others and not our selves, if we do, we then cannot please The Lord Jesus Christ. Because it ruins our Christian fellowship. Those of us who are stronger in the Faith of Jesus Christ, needs to be spreading the Gospel of Jesus Christ, to help those who are weaker in the Faith and for those who are suffering by being lost. Those who says that us Christians who are strong in the Faith, is wrong, because it is foolishness to them, because they are suffering and some don't even want to hear the Truth, because they have rejected the Cross and rejected Jesus Christ, because of hardships. There are so many so called Churches out in the world, because they have allowed Satan into their walls, because they have rejected Jesus Christ and the Cross, due to the covering the Cross, calling it old fashion and for Preaching and Teaching from false Bibles, which is false doctrine. Some may realize that they are and some may not. Those who may not realize they are, will not be Saved, because they believe and trust in the false doctrine of Satan. Those who are Saved and realize that it is False doctrine, will still be Saved, but may just loose some rewards in Heaven. Why flirt with darkness? Why not stick with the King James and get the full Reward in Heaven, instead of loosing some rewards?
Let's get Started with the Study from God's Word.
Romans 15:1-33 (KJV)
1 We then who are strong ought to bear the infirmities of the weak (has the end result in mind of these weaker Brethren also becoming strong in Faith and knowledge of the Lord), and not to please ourselves (pleasing self ruins our Christian fellowship). 2 Let every one of us please his neighbour for his good to edification (refers to the Believer foregoing a legitimate act because a weaker Christian thinks it to be wrong). 3 For even Christ pleased not Himself (the entirety of the Life and Ministry of Christ was to do the Will of the Father); but, as it is written (Ps. 69:9), The reproaches of them who reproached You fell on Me (Christ suffered this reproach for our sakes, and surely not to please Himself; this should be our example). 4 For whatsoever things were written aforetime were written for our learning (refers to the whole of Old Testament Scriptures), that we through patience and comfort of the Scriptures might have hope (the Word of God must always be our criteria, and not our own self-will). 5 Now the God of Patience and Consolation grant you to be likeminded one toward another (presents God as the Author of the Patience and Consolation lodged in the Scriptures, which nourish the Hope of Believers) according to Christ Jesus (once again, if we place our Faith exclusively in Christ and the Cross, these admonitions will not be difficult to obey): 6 That you may with one mind and one mouth glorify God (proclaims the Christlikeness of the previous Verse as the only manner in which differences can be correctly settled), even the Father of our Lord Jesus Christ (contains the rendering of Christ pleasing the Father, Whom we must desire to please accordingly). 7 Wherefore receive ye one another (to take into friendship and fellowship), as Christ also received us to the Glory of God (“Us” covers all parties in the Church, however they may be distinguished; if Christ receives both, we are bound to receive each other).
1 We then who are strong ought to bear the infirmities of the weak (has the end result in mind of these weaker Brethren also becoming strong in Faith and knowledge of the Lord), and not to please ourselves (pleasing self ruins our Christian fellowship). 2 Let every one of us please his neighbour for his good to edification (refers to the Believer foregoing a legitimate act because a weaker Christian thinks it to be wrong). 3 For even Christ pleased not Himself (the entirety of the Life and Ministry of Christ was to do the Will of the Father); but, as it is written (Ps. 69:9), The reproaches of them who reproached You fell on Me (Christ suffered this reproach for our sakes, and surely not to please Himself; this should be our example). 4 For whatsoever things were written aforetime were written for our learning (refers to the whole of Old Testament Scriptures), that we through patience and comfort of the Scriptures might have hope (the Word of God must always be our criteria, and not our own self-will). 5 Now the God of Patience and Consolation grant you to be likeminded one toward another (presents God as the Author of the Patience and Consolation lodged in the Scriptures, which nourish the Hope of Believers) according to Christ Jesus (once again, if we place our Faith exclusively in Christ and the Cross, these admonitions will not be difficult to obey): 6 That you may with one mind and one mouth glorify God (proclaims the Christlikeness of the previous Verse as the only manner in which differences can be correctly settled), even the Father of our Lord Jesus Christ (contains the rendering of Christ pleasing the Father, Whom we must desire to please accordingly). 7 Wherefore receive ye one another (to take into friendship and fellowship), as Christ also received us to the Glory of God (“Us” covers all parties in the Church, however they may be distinguished; if Christ receives both, we are bound to receive each other).
ONE IN CHRIST
8 Now I say that Jesus Christ was a Minister of the Circumcision for the Truth of God (proclaims the fact that Jesus was obligated first of all to the Jews, and for particular reasons), to confirm the Promises made unto the Fathers (proclaims the fulfillment of the Messianic Promises to Israel): 9 And that the Gentiles might Glorify God for His Mercy (we Gentiles are grafted in, not because of any merit on our part, but strictly because of “Mercy” on His Part); as it is written (Ps. 18:49), For this cause I will confess to You (to God) among the Gentiles, and sing unto Your Name (Christ is assumed here to be the Speaker, even as He is in all the Psalms; He gives thanks to God among the Gentiles, when the Gentiles give thanks to God through Him [Heb. 2:12]). 10 And again He says, Rejoice, you Gentiles, with His people (by joining “Gentiles” with Israel, “His People,” Moses predicts the grafting of the “wild olive tree” into the “good olive tree” [Rom. 11:17-24]). 11 And again (Ps. 117:1), Praise the Lord, all you Gentiles; and laud Him, all you people (this predicted the day about a thousand years in the future that the Gentiles would Praise the Lord and “Laud Him,” meaning to extol His Grace and Virtue). 12 And again (Isa. 11:1), Isaiah said, There shall be a root of Jesse (concerns Jesus coming from the family of David, regarding the Incarnation), and He Who shall rise to reign over the Gentiles (this Passage predicts that Jesus will ultimately “reign” as King over the entirety of the Earth); in Him shall the Gentiles trust (the Church is almost entirely made up of Gentiles).
8 Now I say that Jesus Christ was a Minister of the Circumcision for the Truth of God (proclaims the fact that Jesus was obligated first of all to the Jews, and for particular reasons), to confirm the Promises made unto the Fathers (proclaims the fulfillment of the Messianic Promises to Israel): 9 And that the Gentiles might Glorify God for His Mercy (we Gentiles are grafted in, not because of any merit on our part, but strictly because of “Mercy” on His Part); as it is written (Ps. 18:49), For this cause I will confess to You (to God) among the Gentiles, and sing unto Your Name (Christ is assumed here to be the Speaker, even as He is in all the Psalms; He gives thanks to God among the Gentiles, when the Gentiles give thanks to God through Him [Heb. 2:12]). 10 And again He says, Rejoice, you Gentiles, with His people (by joining “Gentiles” with Israel, “His People,” Moses predicts the grafting of the “wild olive tree” into the “good olive tree” [Rom. 11:17-24]). 11 And again (Ps. 117:1), Praise the Lord, all you Gentiles; and laud Him, all you people (this predicted the day about a thousand years in the future that the Gentiles would Praise the Lord and “Laud Him,” meaning to extol His Grace and Virtue). 12 And again (Isa. 11:1), Isaiah said, There shall be a root of Jesse (concerns Jesus coming from the family of David, regarding the Incarnation), and He Who shall rise to reign over the Gentiles (this Passage predicts that Jesus will ultimately “reign” as King over the entirety of the Earth); in Him shall the Gentiles trust (the Church is almost entirely made up of Gentiles).
MINISTRY
13 Now the God of Hope fill you with all Joy and Peace in believing (that which the Lord imparts to Believers rests on Faith), that you may abound in Hope, through the Power of the Holy Spirit (the Holy Spirit will help us have all these things if we place our Faith exclusively in Christ and the Cross [I Cor. 1:18]). 14 And I myself also am persuaded of you, my Brethren (has faith in these Believers), that you also are full of goodness (means that they had such because of Christ), filled with all knowledge (knowledge of the Word), able also to admonish one another (they could correct each other if need be, because of their knowledge of the Word). 15 Nevertheless, Brethren, I have written the more boldly unto you in some sort (with greater confidence than otherwise), as putting you in mind, because of the Grace that is given to me of God (his peculiar Mission as Apostle to the Gentiles gave him the right to admonish them), 16 That I should be the Minister of Jesus Christ to the Gentiles (Paul presents his Calling as an Apostle to the Church), Ministering the Gospel of God (the word “Ministering” is used in the sense of the Priests and Levites of old, who were busied with the Sacred Rites in the Tabernacle and Temple), that the offering up of the Gentiles might be acceptable (presents Paul perceiving himself as presenting to God the Gentile Church as an “Offering”), being Sanctified by the Holy Spirit (the Holy Spirit, through Paul, pictures the Apostle offering up the Gentiles as a pure Sacrifice acceptable to God, because they were washed in the Blood and Sanctified by the Holy Spirit). 17 I have therefore whereof I may glory through Jesus Christ (everything is through Christ, and what Christ has done at the Cross) in those things which pertain to God (the idea is that all of Paul’s Ministry, and in whatever capacity, is ordered and directed by the Holy Spirit, signifying the Divine Order). 18 For I will not dare to speak of any of those things which Christ has not wrought by me (as the Apostle, in fact, the first Apostle, to the Gentiles, he is here claiming inspiration in the writing of this Epistle, and rightly so), to make the Gentiles obedient, by word and deed (it is not on his own impulse that he write this Epistle, but in Christ that he does it; the Romans as Gentiles, lie within this sphere in which Christ works through him), 19 Through mighty signs and wonders, by the Power of the Spirit of God (proclaims the Mighty Power of God in operation); so that from Jerusalem, and round about unto Illyricum, I have fully Preached the Gospel of Christ (he preached all the Gospel, compromising it not at all). 20 Yes, so have I strived to Preach the Gospel (speaks of his earnest zeal), not where Christ was named (means that Paul never sought to Evangelize where Christianity was already established), lest I should build upon another man’s foundation (Jesus, as the Head of the Church, gives direction through and by the Holy Spirit to particular workers; that “direction,” must not be impugned by others): 21 But as it is written (Isa. 52:15), To whom He was not spoken of, they shall see: and they who have not heard shall understand (refers to the Message of Redemption going to the Gentiles, as is obvious).
13 Now the God of Hope fill you with all Joy and Peace in believing (that which the Lord imparts to Believers rests on Faith), that you may abound in Hope, through the Power of the Holy Spirit (the Holy Spirit will help us have all these things if we place our Faith exclusively in Christ and the Cross [I Cor. 1:18]). 14 And I myself also am persuaded of you, my Brethren (has faith in these Believers), that you also are full of goodness (means that they had such because of Christ), filled with all knowledge (knowledge of the Word), able also to admonish one another (they could correct each other if need be, because of their knowledge of the Word). 15 Nevertheless, Brethren, I have written the more boldly unto you in some sort (with greater confidence than otherwise), as putting you in mind, because of the Grace that is given to me of God (his peculiar Mission as Apostle to the Gentiles gave him the right to admonish them), 16 That I should be the Minister of Jesus Christ to the Gentiles (Paul presents his Calling as an Apostle to the Church), Ministering the Gospel of God (the word “Ministering” is used in the sense of the Priests and Levites of old, who were busied with the Sacred Rites in the Tabernacle and Temple), that the offering up of the Gentiles might be acceptable (presents Paul perceiving himself as presenting to God the Gentile Church as an “Offering”), being Sanctified by the Holy Spirit (the Holy Spirit, through Paul, pictures the Apostle offering up the Gentiles as a pure Sacrifice acceptable to God, because they were washed in the Blood and Sanctified by the Holy Spirit). 17 I have therefore whereof I may glory through Jesus Christ (everything is through Christ, and what Christ has done at the Cross) in those things which pertain to God (the idea is that all of Paul’s Ministry, and in whatever capacity, is ordered and directed by the Holy Spirit, signifying the Divine Order). 18 For I will not dare to speak of any of those things which Christ has not wrought by me (as the Apostle, in fact, the first Apostle, to the Gentiles, he is here claiming inspiration in the writing of this Epistle, and rightly so), to make the Gentiles obedient, by word and deed (it is not on his own impulse that he write this Epistle, but in Christ that he does it; the Romans as Gentiles, lie within this sphere in which Christ works through him), 19 Through mighty signs and wonders, by the Power of the Spirit of God (proclaims the Mighty Power of God in operation); so that from Jerusalem, and round about unto Illyricum, I have fully Preached the Gospel of Christ (he preached all the Gospel, compromising it not at all). 20 Yes, so have I strived to Preach the Gospel (speaks of his earnest zeal), not where Christ was named (means that Paul never sought to Evangelize where Christianity was already established), lest I should build upon another man’s foundation (Jesus, as the Head of the Church, gives direction through and by the Holy Spirit to particular workers; that “direction,” must not be impugned by others): 21 But as it is written (Isa. 52:15), To whom He was not spoken of, they shall see: and they who have not heard shall understand (refers to the Message of Redemption going to the Gentiles, as is obvious).
ROME
22 For which cause also (refers to Paul preaching these number of years in areas that did not have the Gospel) I have been much hindered from coming to you (his desire to minister in Rome was not born out of personal ambition, but was directed by the Holy Spirit concerning his Apostleship). 23 But now having no more place in these parts (meaning he had finished his work in the places mentioned), and having a great desire these many years to come unto you (proclaims that which had been strong within his heart, and placed there by the Holy Spirit); 24 Whensoever I take my journey into Spain, I will come to you (there is no record in Scripture or history that Paul ever fulfilled this proposed journey to Spain): for I trust to see you in my journey, and to be brought on my way thitherward by you (implies that he hoped to take a select number from the Church in Rome to Spain with him), if first I be somewhat filled with your company (refers to his proposed stop in the Imperial City on his way to Spain). 25 But now I go unto Jerusalem to Minister unto the Saints (to take offerings from the Gentile Churches to Jerusalem to minister to many Saints who were in dire need). 26 For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor Saints which are at Jerusalem (had to do with the persecution leveled at the Church in Jerusalem by the Jewish Sanhedrin). 27 It has pleased them verily; and their debtors they are (refers to the Jews of Antiquity being the bearers of Salvation, which was a great Blessing to the Gentile world). For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things (this goes for the entirety of the Gospel, and for all time; if we are ministered to spiritually, we should in turn minister back in material things). 28 When therefore I have performed this (to take the Offerings to Jerusalem), and have sealed to them this fruit (everything the Believer does for the Lord is looked at by the Holy Spirit as “fruit”), I will come by you into Spain (there is a tradition that Paul did ultimately go to Spain; but as stated, there is no historical or Scriptural proof). 29 And I am sure that, when I come unto you, I shall come in the fulness of the Blessing of the Gospel of Christ (proclaims the fact of great Truths held by Paul, actually given to him by Christ [Gal. 1:11-12], which he wished to give to the Roman Church).
22 For which cause also (refers to Paul preaching these number of years in areas that did not have the Gospel) I have been much hindered from coming to you (his desire to minister in Rome was not born out of personal ambition, but was directed by the Holy Spirit concerning his Apostleship). 23 But now having no more place in these parts (meaning he had finished his work in the places mentioned), and having a great desire these many years to come unto you (proclaims that which had been strong within his heart, and placed there by the Holy Spirit); 24 Whensoever I take my journey into Spain, I will come to you (there is no record in Scripture or history that Paul ever fulfilled this proposed journey to Spain): for I trust to see you in my journey, and to be brought on my way thitherward by you (implies that he hoped to take a select number from the Church in Rome to Spain with him), if first I be somewhat filled with your company (refers to his proposed stop in the Imperial City on his way to Spain). 25 But now I go unto Jerusalem to Minister unto the Saints (to take offerings from the Gentile Churches to Jerusalem to minister to many Saints who were in dire need). 26 For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor Saints which are at Jerusalem (had to do with the persecution leveled at the Church in Jerusalem by the Jewish Sanhedrin). 27 It has pleased them verily; and their debtors they are (refers to the Jews of Antiquity being the bearers of Salvation, which was a great Blessing to the Gentile world). For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things (this goes for the entirety of the Gospel, and for all time; if we are ministered to spiritually, we should in turn minister back in material things). 28 When therefore I have performed this (to take the Offerings to Jerusalem), and have sealed to them this fruit (everything the Believer does for the Lord is looked at by the Holy Spirit as “fruit”), I will come by you into Spain (there is a tradition that Paul did ultimately go to Spain; but as stated, there is no historical or Scriptural proof). 29 And I am sure that, when I come unto you, I shall come in the fulness of the Blessing of the Gospel of Christ (proclaims the fact of great Truths held by Paul, actually given to him by Christ [Gal. 1:11-12], which he wished to give to the Roman Church).
PRAYER
30 Now I beseech you, Brethren, for the Lord Jesus Christ’s sake (refers to the Work of God; even though the Lord has paid the price on the Cross for man’s Redemption, it is up to us to take the Message to the world), and for the Love of the Spirit (that he would always be led by the Spirit), that you strive together with me in your prayers to God for me (proclaims the humility of this man, and the Power of Prayer); 31 That I may be delivered from them who do not believe in Judaea (the Nation of Israel, which had rejected Christ); and that my service which I have for Jerusalem may be accepted of the Saints (concerns the Offering for the poor Saints in Jerusalem who were in desperate need); 32 That I may come unto you with joy by the Will of God (refers to the fact that it definitely was the Will of God for Paul to go to Rome), and may with you be refreshed (reveals that Paul had many friends in Rome, hence, the warmness of his statements). 33 Now the God of Peace be with you all. Amen.
30 Now I beseech you, Brethren, for the Lord Jesus Christ’s sake (refers to the Work of God; even though the Lord has paid the price on the Cross for man’s Redemption, it is up to us to take the Message to the world), and for the Love of the Spirit (that he would always be led by the Spirit), that you strive together with me in your prayers to God for me (proclaims the humility of this man, and the Power of Prayer); 31 That I may be delivered from them who do not believe in Judaea (the Nation of Israel, which had rejected Christ); and that my service which I have for Jerusalem may be accepted of the Saints (concerns the Offering for the poor Saints in Jerusalem who were in desperate need); 32 That I may come unto you with joy by the Will of God (refers to the fact that it definitely was the Will of God for Paul to go to Rome), and may with you be refreshed (reveals that Paul had many friends in Rome, hence, the warmness of his statements). 33 Now the God of Peace be with you all. Amen.
Psalms 69:9 (KJV)
9 For the zeal of Your House has eaten me up; and the reproaches of them who reproached You are fallen upon me. (Our Lord quoted this Passage in St. John 2:17. All the rebellion of the evil hearts of men against God was directed at the Lord Jesus Christ.)
9 For the zeal of Your House has eaten me up; and the reproaches of them who reproached You are fallen upon me. (Our Lord quoted this Passage in St. John 2:17. All the rebellion of the evil hearts of men against God was directed at the Lord Jesus Christ.)
John 2:17 (KJV)
17 And His Disciples remembered that it was written, The zeal of Your House has eaten Me up (this is a foreshadowing of the reproach and agony which will befall the Righteous Servant of God in His Passion for God’s Honor).
17 And His Disciples remembered that it was written, The zeal of Your House has eaten Me up (this is a foreshadowing of the reproach and agony which will befall the Righteous Servant of God in His Passion for God’s Honor).
Psalms 18:49 (KJV)
49 Therefore will I give thanks unto You, O LORD, among the heathen, and sing praises unto Your Name (at this moment, untold millions in the Gentile world sing praises to the Lord).
49 Therefore will I give thanks unto You, O LORD, among the heathen, and sing praises unto Your Name (at this moment, untold millions in the Gentile world sing praises to the Lord).
Hebrews 2:12 (KJV)
12 Saying, I will declare Your Name unto My Brethren ([Ps. 22:22] meaning that Christ will declare the Name of God to all the Brethren, in effect, owning them), in the midst of the Church will I sing praise unto You. (Christ will praise God because of this great Victory, which has brought many sons into the Kingdom, all made possible by the Cross.)
12 Saying, I will declare Your Name unto My Brethren ([Ps. 22:22] meaning that Christ will declare the Name of God to all the Brethren, in effect, owning them), in the midst of the Church will I sing praise unto You. (Christ will praise God because of this great Victory, which has brought many sons into the Kingdom, all made possible by the Cross.)
Psalms 22:22 (KJV)
22 I will declare Your name unto My brethren: in the midst of the congregation will I praise You. (Verses 1 through 21 present to us the sufferings of the Messiah, while Verses 22 through 31 present to us the Exaltation and Glory of the Messiah. We are to declare His Name all over the world, and praise Him for what He has done in redeeming man.)
22 I will declare Your name unto My brethren: in the midst of the congregation will I praise You. (Verses 1 through 21 present to us the sufferings of the Messiah, while Verses 22 through 31 present to us the Exaltation and Glory of the Messiah. We are to declare His Name all over the world, and praise Him for what He has done in redeeming man.)
Romans 11:17-24 (KJV)
17 And if some of the branches be broken off (not all the branches, but some; referring to the fact that Israel will ultimately be brought back), and you (refers to the Church, i.e., “the Gentiles”), being a wild olive tree (inferior), were grafted in among them (presents the inferior being grafted into the superior, which is totally against nature), and with them partake of the root and fatness of the olive tree (means that the Church derives its life from the common Root that was originally given to Israel of long ago); 18 Boast not against the branches (the Church has not replaced Israel in the Plan of God, even though the Church is included in the Plan of God due to Israel’s rejection of Christ). But if you boast, you bear not the root, but the root you (as stated, the Church was grafted in, and is built upon the Promises originally given to Israel, which still apply to Israel and one day will be fulfilled). 19 You will say then, The branches were broken off, that I might be grafted in (the Church must ever know and understand that it was and is second choice). 20 Well; because of unbelief they (Israel) were broken off (unbelief respecting Christ and the Cross), and you stand by Faith (proclaims that the Church was brought in because of Faith and not merit, and stands in its present position by Faith and not merit). Be not highminded, but fear (the reason is given in the next Verse): 21 For if God spared not the natural branches (Israel), take heed lest He also spare not you (again refers to the Church, as is obvious). 22 Behold therefore the Goodness and Severity of God (don’t mistake the Goodness of God for license): on them which fell, severity (speaks of Judgment which came on Israel, God’s chosen People); but toward you, goodness, if you continue in His Goodness (proclaims the condition; the continuing of that “Goodness” pertains to continued Faith in Christ and the Cross): otherwise you also shall be cut off (is the modern Church on the edge of that even now? Rev. 3:15-22 tells us this is the case!). 23 And they also (Israel), if they abide not still in unbelief, shall be grafted in (Israel’s unbelief will end at the Second Coming): for God is able to graft them in again (and that He will do!). 24 For if you were cut out of the olive tree which is wild by nature (refers to the Gentile world, and in this case the Church), and were grafted contrary to nature into a good olive tree (the inferior into the superior): how much more shall these, which be the natural branches, be grafted into their own olive tree? (Israel failed, but the Plan did not fail. Israel will ultimately be brought back and will Evangelize the world as originally planned. This will take place in the coming Kingdom Age [Isa. 66:19].)
17 And if some of the branches be broken off (not all the branches, but some; referring to the fact that Israel will ultimately be brought back), and you (refers to the Church, i.e., “the Gentiles”), being a wild olive tree (inferior), were grafted in among them (presents the inferior being grafted into the superior, which is totally against nature), and with them partake of the root and fatness of the olive tree (means that the Church derives its life from the common Root that was originally given to Israel of long ago); 18 Boast not against the branches (the Church has not replaced Israel in the Plan of God, even though the Church is included in the Plan of God due to Israel’s rejection of Christ). But if you boast, you bear not the root, but the root you (as stated, the Church was grafted in, and is built upon the Promises originally given to Israel, which still apply to Israel and one day will be fulfilled). 19 You will say then, The branches were broken off, that I might be grafted in (the Church must ever know and understand that it was and is second choice). 20 Well; because of unbelief they (Israel) were broken off (unbelief respecting Christ and the Cross), and you stand by Faith (proclaims that the Church was brought in because of Faith and not merit, and stands in its present position by Faith and not merit). Be not highminded, but fear (the reason is given in the next Verse): 21 For if God spared not the natural branches (Israel), take heed lest He also spare not you (again refers to the Church, as is obvious). 22 Behold therefore the Goodness and Severity of God (don’t mistake the Goodness of God for license): on them which fell, severity (speaks of Judgment which came on Israel, God’s chosen People); but toward you, goodness, if you continue in His Goodness (proclaims the condition; the continuing of that “Goodness” pertains to continued Faith in Christ and the Cross): otherwise you also shall be cut off (is the modern Church on the edge of that even now? Rev. 3:15-22 tells us this is the case!). 23 And they also (Israel), if they abide not still in unbelief, shall be grafted in (Israel’s unbelief will end at the Second Coming): for God is able to graft them in again (and that He will do!). 24 For if you were cut out of the olive tree which is wild by nature (refers to the Gentile world, and in this case the Church), and were grafted contrary to nature into a good olive tree (the inferior into the superior): how much more shall these, which be the natural branches, be grafted into their own olive tree? (Israel failed, but the Plan did not fail. Israel will ultimately be brought back and will Evangelize the world as originally planned. This will take place in the coming Kingdom Age [Isa. 66:19].)
Revelation 3:15-22 (KJV)
15 I know your works, that you are neither cold nor hot (characterizes that which is prevalent at this present time): I would you were cold or hot (half measures won’t do). 16 So then because you are lukewarm, and neither cold nor hot (if a person is lukewarm towards something, it means he hasn’t rejected it, but at the same time he has by no means accepted it; in the Mind of God, a tepid response is equal to a negative response), I will spue you out of My mouth. (There is no prospect of Repentance here on the part of this Church, or Restoration. In fact, there is Divine rejection.) 17 Because you say, I am rich, and increased with goods, and have need of nothing (they equated the increase in material goods with spiritual Blessings, which they were not); and knowest not that you are wretched, and miserable, and poor, and blind, and naked (the tragedy lay in the fact that while this Church gloated over material wealth, she was unconscious of her spiritual poverty; again indicative of the modern Church!): 18 I counsel you to buy of Me gold tried in the fire, that you may be rich (what they needed to “buy” could not be purchased with money, but only with the precious Blood of Christ, which price has already been paid; but the modern Church is not interested!); and white raiment, that you may be clothed, and that the shame of your nakedness do not appear (refers to Righteousness which is exclusively of Christ, and is gained only by Faith in Christ and the Cross; this tells us that the Laodicean Church is extremely self-righteous; not having the Righteousness of Christ, they are “naked” to the Judgment of God); and anoint your eyes with eyesalve, that you may see. (The modern Church is also spiritually blind.) 19 As many as I love, I rebuke and chasten (implies a remnant): be zealous therefore, and repent. (The modern Church desperately needs to repent for its rebellion against God’s Divine Order [Christ and the Cross] and for following cunningly devised fables [II Pet. 1:16].) 20 Behold, I stand at the door, and knock (presents Christ outside the Church): if any man hear My voice (so much religious racket is going on that it is difficult to “hear His Voice”), and open the door (Christ is the True Door, which means the Church has erected another door), I will come in to him, and will sup with him, and he with Me. (Having been rejected by the Church, our Lord now appeals to individuals, and He is still doing so presently.) 21 To him who overcomes will I grant to sit with Me in My Throne (the overcomer will gain the prize of the Throne, which can only be done by one ever making the Cross the Object of his Faith), even as I also overcame, and am set down with My Father in His Throne. (This presents Christ as our Substitute, going before us, and doing for us what we could not do for ourselves.) 22 He who has an ear, let him hear what the Spirit says unto the Churches. (In plain language, the Holy Spirit is saying, “come back to Christ and the Cross!”)
15 I know your works, that you are neither cold nor hot (characterizes that which is prevalent at this present time): I would you were cold or hot (half measures won’t do). 16 So then because you are lukewarm, and neither cold nor hot (if a person is lukewarm towards something, it means he hasn’t rejected it, but at the same time he has by no means accepted it; in the Mind of God, a tepid response is equal to a negative response), I will spue you out of My mouth. (There is no prospect of Repentance here on the part of this Church, or Restoration. In fact, there is Divine rejection.) 17 Because you say, I am rich, and increased with goods, and have need of nothing (they equated the increase in material goods with spiritual Blessings, which they were not); and knowest not that you are wretched, and miserable, and poor, and blind, and naked (the tragedy lay in the fact that while this Church gloated over material wealth, she was unconscious of her spiritual poverty; again indicative of the modern Church!): 18 I counsel you to buy of Me gold tried in the fire, that you may be rich (what they needed to “buy” could not be purchased with money, but only with the precious Blood of Christ, which price has already been paid; but the modern Church is not interested!); and white raiment, that you may be clothed, and that the shame of your nakedness do not appear (refers to Righteousness which is exclusively of Christ, and is gained only by Faith in Christ and the Cross; this tells us that the Laodicean Church is extremely self-righteous; not having the Righteousness of Christ, they are “naked” to the Judgment of God); and anoint your eyes with eyesalve, that you may see. (The modern Church is also spiritually blind.) 19 As many as I love, I rebuke and chasten (implies a remnant): be zealous therefore, and repent. (The modern Church desperately needs to repent for its rebellion against God’s Divine Order [Christ and the Cross] and for following cunningly devised fables [II Pet. 1:16].) 20 Behold, I stand at the door, and knock (presents Christ outside the Church): if any man hear My voice (so much religious racket is going on that it is difficult to “hear His Voice”), and open the door (Christ is the True Door, which means the Church has erected another door), I will come in to him, and will sup with him, and he with Me. (Having been rejected by the Church, our Lord now appeals to individuals, and He is still doing so presently.) 21 To him who overcomes will I grant to sit with Me in My Throne (the overcomer will gain the prize of the Throne, which can only be done by one ever making the Cross the Object of his Faith), even as I also overcame, and am set down with My Father in His Throne. (This presents Christ as our Substitute, going before us, and doing for us what we could not do for ourselves.) 22 He who has an ear, let him hear what the Spirit says unto the Churches. (In plain language, the Holy Spirit is saying, “come back to Christ and the Cross!”)
2 Peter 1:16 (KJV)
16 For we have not followed cunningly devised fables (refers to “heresies” taught by “false teachers”; in other words, anything that leads one away from Christ and the Cross), when we made known unto you the Power and Coming of our Lord Jesus Christ (what Christ could do in one’s life, which the Cross made possible), but were eyewitnesses of His Majesty. (This pertains to the Transfiguration, which was an actual demonstration of Christ coming in His Glory to Earth to set up His Kingdom [Mat. 16:27-28; 17:1-8; 24:29-31; 25:31-46; Rev. 19:11-21].)
16 For we have not followed cunningly devised fables (refers to “heresies” taught by “false teachers”; in other words, anything that leads one away from Christ and the Cross), when we made known unto you the Power and Coming of our Lord Jesus Christ (what Christ could do in one’s life, which the Cross made possible), but were eyewitnesses of His Majesty. (This pertains to the Transfiguration, which was an actual demonstration of Christ coming in His Glory to Earth to set up His Kingdom [Mat. 16:27-28; 17:1-8; 24:29-31; 25:31-46; Rev. 19:11-21].)
Psalms 117:1 (KJV)
1 O praise the LORD, all you nations: praise Him, all you people. (The Apostle Paul quotes this Verse in Rom. 15:11. This short Song proclaims the beginning of the great Millennial Reign. Israel now invites the nations of the world to unite with her in praising the Messiah, and the reason is set out in the Second Verse.)
1 O praise the LORD, all you nations: praise Him, all you people. (The Apostle Paul quotes this Verse in Rom. 15:11. This short Song proclaims the beginning of the great Millennial Reign. Israel now invites the nations of the world to unite with her in praising the Messiah, and the reason is set out in the Second Verse.)
Isaiah 11:1 (KJV)
1 And there shall come forth a Rod out of the stem of Jesse, and a Branch shall grow out of his roots (this Verse has to do with the Incarnation, with the balance of the Chapter referring to the glorious reign of Christ during the Millennium. The word “Rod,” in this instance, refers to a “tender branch,” which means a tender shoot sprouting out of the root of a dead, fallen tree, referring both to humanity in general and Israel in particular. Jesse was David’s father, and through this family the Messiah would come; and so He did!):
1 And there shall come forth a Rod out of the stem of Jesse, and a Branch shall grow out of his roots (this Verse has to do with the Incarnation, with the balance of the Chapter referring to the glorious reign of Christ during the Millennium. The word “Rod,” in this instance, refers to a “tender branch,” which means a tender shoot sprouting out of the root of a dead, fallen tree, referring both to humanity in general and Israel in particular. Jesse was David’s father, and through this family the Messiah would come; and so He did!):
1 Corinthians 1:18 (KJV)
18 For the preaching (Message) of the Cross is to them who perish foolishness (Spiritual things cannot be discerned by unredeemed people, but that doesn’t matter; the Cross must be preached just the same, even as we shall see); but unto us who are Saved it is the Power of God. (The Cross is the Power of God simply because it was there that the total sin debt was paid, giving the Holy Spirit, in Whom the Power resides, latitude to work mightily within our lives.)
18 For the preaching (Message) of the Cross is to them who perish foolishness (Spiritual things cannot be discerned by unredeemed people, but that doesn’t matter; the Cross must be preached just the same, even as we shall see); but unto us who are Saved it is the Power of God. (The Cross is the Power of God simply because it was there that the total sin debt was paid, giving the Holy Spirit, in Whom the Power resides, latitude to work mightily within our lives.)
Isaiah 52:15 (KJV)
15 So shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider. (The “as” of Verse 14 corresponds with the “so” of Verse 15. The statement is: That just as the Messiah astonished men by the humiliation of His First Advent, so will He astonish them by the Glory of His Second. For as in His First Coming, the basest of men mocked Him, so in His Second, the chiefest of men will stand in silent awe before Him. “And that which they had not heard shall they consider,” refers to the facts of Christ’s Humiliation, Sufferings, Death, Resurrection, and Ascension to Heaven — events that had never entered into the hearts of men to conceive, and of which, therefore, no tongue had ever spoken.)
15 So shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider. (The “as” of Verse 14 corresponds with the “so” of Verse 15. The statement is: That just as the Messiah astonished men by the humiliation of His First Advent, so will He astonish them by the Glory of His Second. For as in His First Coming, the basest of men mocked Him, so in His Second, the chiefest of men will stand in silent awe before Him. “And that which they had not heard shall they consider,” refers to the facts of Christ’s Humiliation, Sufferings, Death, Resurrection, and Ascension to Heaven — events that had never entered into the hearts of men to conceive, and of which, therefore, no tongue had ever spoken.)
Galatians 1:11-12 (KJV)
11 But I certify you, Brethren (make known), that the Gospel which was Preached of me (the Message of the Cross) is not after man. (Any Message other than the Cross is definitely devised by man.) 12 For I neither received it of man (Paul had not learned this great Truth from human teachers), neither was I taught it (he denies instruction from other men), but by the Revelation of Jesus Christ. (Revelation is the mighty Act of God whereby the Holy Spirit discloses to the human mind that which could not be understood without Divine Intervention.)
11 But I certify you, Brethren (make known), that the Gospel which was Preached of me (the Message of the Cross) is not after man. (Any Message other than the Cross is definitely devised by man.) 12 For I neither received it of man (Paul had not learned this great Truth from human teachers), neither was I taught it (he denies instruction from other men), but by the Revelation of Jesus Christ. (Revelation is the mighty Act of God whereby the Holy Spirit discloses to the human mind that which could not be understood without Divine Intervention.)
Matthew 16:27-28 (KJV)
27 For the Son of Man shall come in the Glory of His Father with His Angels (while the Son must suffer, nevertheless, Glory will follow; He speaks here of the Second Coming); and then He shall reward every man according to his works (“every man” refers first of all to the Saints and the Judgment Seat of Christ, where rewards will be handed out, and to the unredeemed at the Great White Throne Judgment, where eternal damnation will be meted out [Rev. 20:11-15]). 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of Man coming in His Kingdom (refers to the Transfiguration of Christ, which would take place in a few hours, and would be observed by Peter, James, and John).
27 For the Son of Man shall come in the Glory of His Father with His Angels (while the Son must suffer, nevertheless, Glory will follow; He speaks here of the Second Coming); and then He shall reward every man according to his works (“every man” refers first of all to the Saints and the Judgment Seat of Christ, where rewards will be handed out, and to the unredeemed at the Great White Throne Judgment, where eternal damnation will be meted out [Rev. 20:11-15]). 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of Man coming in His Kingdom (refers to the Transfiguration of Christ, which would take place in a few hours, and would be observed by Peter, James, and John).
Matthew 17:1-8 (KJV)
1 And after six days (is exclusive, meaning, that all the days and time are not included; Luke said, “about eight days,” but is inclusive, meaning that everything is included) Jesus took Peter, James, and John his brother, and brought them up into an high mountain apart (does not tell us which mountain; “apart” from the other Disciples), 2 And was transfigured before them (means that the Glory did not shine upon Jesus, but instead, shone out from Him through His raiment): and His Face did shine as the sun (Rev. 1:16), and His Raiment was white as the light (the light made it white). 3 And, behold, there appeared unto them Moses and Elijah talking with Him (Moses and Elijah represented the Law and the Prophets, the dead, and raptured Saints; they spoke with Him of His Atoning Death [Lk. 9:31]; this doctrine is the great theme of Heaven [Rev. 1:5; 5:6, 9; 7:14]). 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three Tabernacles; one for You, and one for Moses, and one for Elijah (God will not have even the greatest Saints associated with His Beloved Son in worship or teaching). 5 While He yet spoke, behold, a bright cloud overshadowed them (this was a demonstration of the Shechinah, a token of the presence of the Most High, which had appeared over the Tabernacle in the wilderness): and behold a Voice out of the cloud (the “cloud” overshadowing them was a fore-view of the Work of the Holy Spirit after the Day of Pentecost in glorifying Christ [Jn.16:14]), which said, This is My Beloved Son, in Whom I am well pleased (we have here the Trinity, the Voice out of the cloud, which was the Father, Jesus, standing in a radiant light, and the Holy Spirit present with the overshadowing cloud); hear ye Him (Hear Him Alone; everything comes through Christ, and what Christ did at the Cross; the Holy Spirit works accordingly [Rom. 8:2]). 6 And when the Disciples heard it, they fell on their face, and were sore afraid (the words, “sore afraid,” meant that they were fearful that they would die). 7 And Jesus came and touched them, and said, Arise, and be not afraid (ever the Voice of the Saviour to those who are truly sincere, but yet wrong). 8 And when they had lifted up their eyes (proclaims them earnestly surveying the locality), they saw no man, save Jesus only (everything hinges on Jesus, and what He did at the Cross).
Let's Close in Prayer
1 And after six days (is exclusive, meaning, that all the days and time are not included; Luke said, “about eight days,” but is inclusive, meaning that everything is included) Jesus took Peter, James, and John his brother, and brought them up into an high mountain apart (does not tell us which mountain; “apart” from the other Disciples), 2 And was transfigured before them (means that the Glory did not shine upon Jesus, but instead, shone out from Him through His raiment): and His Face did shine as the sun (Rev. 1:16), and His Raiment was white as the light (the light made it white). 3 And, behold, there appeared unto them Moses and Elijah talking with Him (Moses and Elijah represented the Law and the Prophets, the dead, and raptured Saints; they spoke with Him of His Atoning Death [Lk. 9:31]; this doctrine is the great theme of Heaven [Rev. 1:5; 5:6, 9; 7:14]). 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three Tabernacles; one for You, and one for Moses, and one for Elijah (God will not have even the greatest Saints associated with His Beloved Son in worship or teaching). 5 While He yet spoke, behold, a bright cloud overshadowed them (this was a demonstration of the Shechinah, a token of the presence of the Most High, which had appeared over the Tabernacle in the wilderness): and behold a Voice out of the cloud (the “cloud” overshadowing them was a fore-view of the Work of the Holy Spirit after the Day of Pentecost in glorifying Christ [Jn.16:14]), which said, This is My Beloved Son, in Whom I am well pleased (we have here the Trinity, the Voice out of the cloud, which was the Father, Jesus, standing in a radiant light, and the Holy Spirit present with the overshadowing cloud); hear ye Him (Hear Him Alone; everything comes through Christ, and what Christ did at the Cross; the Holy Spirit works accordingly [Rom. 8:2]). 6 And when the Disciples heard it, they fell on their face, and were sore afraid (the words, “sore afraid,” meant that they were fearful that they would die). 7 And Jesus came and touched them, and said, Arise, and be not afraid (ever the Voice of the Saviour to those who are truly sincere, but yet wrong). 8 And when they had lifted up their eyes (proclaims them earnestly surveying the locality), they saw no man, save Jesus only (everything hinges on Jesus, and what He did at the Cross).
Let's Close in Prayer
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