Book of Romans Chapter 5 ( JUSTIFICATION BY FAITH ) Bible Study

Bible Study for May 31 2014

Book of Romans Chapter 5 ( JUSTIFICATION BY FAITH ) Bible Study

[Note to Blog Readers: Expositor Notes Are in Bold Italic  Font]

You should already know by now, that Faith plus “Works”, is dead. Which means that water Baptism does not save anyone, that is from the mosaic Law, which is no longer here, due to what Jesus Christ did on the Cross. The New Law, which is Grace, is now what Saves. If you are performing Baptism services, for the sake of Salvation, you then are baptizing peoples souls, right to hell. Once again, Faith, plus Works are dead, your casting souls to hell, by doing this, your rejecting Jesus Christ and the Cross. Many Churches don’t even realize on the dangerous grounds, that they are putting themselves in, being ignorant to the Word of God, is very dangerous, even deadly. You are Justified by God, by Faith, we will be talking about this in a moment. Everyone who is ignorant to the Word of God, is caused by the fall of Adam, and so is many Churches. I pray and hope that this Book that we are going through, is going to wake up the souls  from the dead. God’s Word needs to be taken very seriously. People who makes jokes about the Word of God or even mocks a Christian, is in great danger of eternal hell fire. You put a Christian down, you put God down too and brings the Judgment of God, on yourselves. I know that many of you say to me quit a bit, you can’t judge me, only God can. Listen friends, we are too suppose to Judge, righteous Judging, which would be bad fruit. Whats bad Fruit? The swearing of bad language, drinking and being drunk, smoking, going to bars, watching filthy movies and such, abusing drugs, killing. The only thing I cannot, no body can, is Judging the heart and motives, that's God Job. Justification by Faith, lets get Started.  

Romans 5:1-21 (KJV)

1 Therefore being Justified by Faith (this is the only way one can be justified; refers to Faith in Christ and what He did at the Cross), we have peace with God (justifying peace) through our Lord Jesus Christ (what He did at the Cross): 2 By Whom also we have access by Faith into this Grace (we have access to the Goodness of God by Faith in Christ) wherein we stand (wherein alone we can stand), and rejoice in hope (a hope that is guaranteed) of the Glory of God (our Faith in Christ always brings Glory to God; anything else brings glory to self, which God can never accept). 3 And not only so, but we glory in tribulations also (in the fact that tribulations do not hurt us): knowing that tribulation works patience (points to the characteristic of a man who is unswerved from his deliberate purpose and his loyalty to Faith, even by the greatest trials and sufferings); 4 And patience, experience (points to an end result); and experience, hope (presents the natural product of an approved experience). 5 And hope makes not ashamed (in effect, tells us that this is not a false hope); because the Love of God is shed abroad in our hearts (God’s Love brings all of this about) by the Holy Spirit which is given unto us (all of this is wholly a work of the Holy Spirit). 6 For when we were yet without strength (before we were saved), in due time (at the appointed time) Christ died for the ungodly (the entirety of humanity fell into this category). 7 For scarcely for a Righteous man will one die (not many would do such): yet peradventure for a good man some would even dare to die (some few might). 8 But God Commendeth His Love toward us (Christ dying for the ungodly is a proof of Love immeasurable), in that, while we were yet sinners, Christ died for us (Jesus died for those who bitterly hate Him). 9 Much more then (if Christ died for us while we were yet sinners, how much more will He do for us now that we are Redeemed and, thereby, reconciled to Him!), being now Justified by His Blood (we are justified now, and the Blood of Christ stands as the guarantee for that Justification), we shall be saved from wrath through Him (the Wrath of God, which is always manifested against sin). 10 For if, when we were enemies, we were reconciled to God by the Death of His Son (the only way we could be reconciled; this Verse shoots down the “Jesus died spiritually doctrine”), much more, being reconciled, we shall be saved by His life (does not speak of His Perfect Life, but rather the pouring out of His Life’s Blood at Calvary). 11 And not only so, but we also joy in God through our Lord Jesus Christ (we are to boast of our Reconciliation to God, for it is a true confidence [I Cor. 1:31; II Cor. 10:17]), by Whom we have now received the Atonement (Reconciliation).  12 Wherefore, as by one man sin entered into the world (by Adam), and death by sin (both spiritual and physical death); and so death passed upon all men (for all were in Adam), for that all have sinned (all are born in sin, because of Adam’s transgression): 13 (For until the Law (Law of Moses) sin was in the world (caused by Adam’s Fall): but sin is not imputed when there is no Law (before the Law was given, sin and its immediate Judgment were not imputed to the account of those who were then alive; but by the fact of Adam’s Fall, they were still sinners). 14 Nevertheless death reigned from Adam to Moses (because of the sin nature that was in all men due to Adam’s Fall), even over them who had not sinned after the similitude of Adam’s transgression (irrespective that all did not in essence commit high treason against God, as did Adam, they were still sinners), who is the figure of Him Who was to come (Adam was the fountainhead of all sin and death, while Christ is the Fountainhead of all Redemption and Life).  15 But not as the offence, so also is the free gift (would have probably been better translated, “as the offence, much more the Free Gift”; the “Free Gift” refers to Christ and what He did at the Cross, which addressed all that was lost at the Fall). For if through the offence of one (Adam) many be dead, much more the Grace of God (proclaims the inexhaustible Power of this attribute), and the Gift by Grace (presents Jesus as that “Gift”), which is by One Man, Jesus Christ (what He did at the Cross), has abounded unto many (this “One Man,” the Lord Jesus Christ, nullified the offence of the “One Man” Adam). 16 And not as it was by one who sinned, so is the Gift (so much greater is the Gift): for the judgment was by one to condemnation (by Adam), but the Free Gift is of many offences unto Justification (cleanses from all sin). 17 For if by one man’s offence death reigned by one (Adam’s Fall); much more they which receive abundance of Grace (not just “Grace,” but “Abundance of Grace”; all made possible by the Cross) and of the Gift of Righteousness (Righteousness is a Gift from God which comes solely through Jesus Christ, and is received by Faith) shall reign in life by One, Jesus Christ.) (This proclaims the Believer “reigning,” even as death had reigned, but from a position of much greater power than that of death.) 18 Therefore as by the offence of one judgment came upon all men to condemnation (Judged by God to be lost); even so by the Righteousness of One (Christ) the Free Gift came upon all men unto Justification of life (received by simply believing in Christ and what He did at the Cross, which is the only answer for sin). 19 For as by one man’s disobedience many were made sinners (the “many” referred to all), so by the obedience of One (obedient unto death, even the death of the Cross [Phil. 2:8]) shall many be made Righteous (“many” refers to all who will believe). 20 Moreover the Law entered, that the offence might abound (the Law of Moses, that the offence might be identified). But where sin abounded, Grace did much more abound (where sin increased, Grace super-abounded, and then some on top of that): 21 That as sin has reigned unto death (sin reigns as an absolute monarch in the being of the unredeemed), even so might Grace reign through Righteousness unto Eternal Life by Jesus Christ our Lord (Grace reigns unto Life, but it reigns “through Righteousness,” i.e., because of God’s Righteous Judgment of sin at Calvary executed in the Person of His Son Jesus Christ).

1 Corinthians 1:31 (KJV)

31 That, according as it is written (Jer. 9:23), he who glories, let him glory in the Lord. (He who boasts, let him boast in the Lord, and not in particular Preacher's.)

Jeremiah 9:23 (KJV)

23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

2 Corinthians 10:17 (KJV)

17 But he who glories, let him Glory in the Lord. (The Apostle is saying that man has nothing to glory about, unless he Glory in the Lord.)

Philippians 2:8 (KJV)

8 And being found in fashion as a man (denotes Christ in men’s eyes), He humbled Himself (He was brought low, but willingly), and became obedient unto death (does not mean He became obedient to death; He was always the Master of Death; rather, He subjected Himself to death), even the death of the Cross. (This presents the character of His Death as one of disgrace and degradation, which was necessary for men to be redeemed. This type of death alone would pay the terrible sin debt, and do so in totality.)

Lets Pray.

Book of Romans Chapter 4 (ABRAHAM) Bible Study

Bible Study May 24 2014

Book of Romans Chapter 4 (ABRAHAM) Bible Study

[Note to Blog Readers: Expositor Notes Are in Bold Italic Font]

There are so many souls who are lost, confused and not Saved, even though, they think they are and even so many “Churches” thinks the same way. There are Churches who believes in Works to be Saved, which is through Water Baptism and not through Faith. Faith through Works is dead. Its Faith and Belief in the Blood of Jesus Christ and the Cross, which produces, Baptism of the Holy Ghost, that is what Saves, not Water. If your Faith and Belief is not right, which is what we just talked about, belief and Works, you are uncircumcised. The Circumcision that we will be talking about, is not of the flesh, its talking about Spiritual Circumcision. Salvation is through Jesus Christ, the Cross and Him Crucified, with Belief and Faith and not Works. We are sharing our Bible Studies, in hopes to win confused souls to Heaven, through the Power of Jesus Christ. I have talked with people, in my time and on a daily basis, either in person or through the Internet, and have shown confused souls the way. I know that there are souls who are very stubborn and don’t want to listen and learn, thats fine. Their blood guilt is out of my hands, its up to them at this point. But, I will not stop sharing the Truth, through Scripture of God’s Holy Word, through the one and Only Bible, the King James. People don’t like the King James, its because, it tells the Holy Truth and people, let me correct myself here, lost and confused sinners, do not want to be corrected. They would rather follow lies from false doctrine, false Bibles if you will, and remain confused with lies, and end in hell for all eternity with satan and his demons. I have visited a lot of Churches and belonged to some of them, I had to do a lot of heavy repenting, after I woke up from the dead and moved on, for believing in the False doctrine of lies that I have listened and acted upon of. God has shown me the Truth, through Scripture and I thank God Almighty, for the King James Expositor Study Bible and for SBN, Son Life Broadcasting and Francis and Friends, for helping me to open my eyes, through the Power of God Almighty, to see and hear the True Spiritual food, that I have been starving for, all of these years. Listen friends, God sends no one to hell, you send yourselves to hell. How?, by the way you live life, by following the lies of satan, by using foul Words you speak, by the foul activities you take part in, Drinking Alcohol and being drunk, having hatred in your heart. We are to hate sin and are to have no part in sin, that is it, as far as hatred is concerned. Friends, your not fooling God, you are just being the fool, by fooling yourselves and no soul can fool their way into Heaven. Lets get Started.

Romans 4:1-25 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, has found? (Having stated that the Old Testament teaches that God justifies the sinner on the Faith principle as opposed to the merit principle, the Holy Spirit now brings forward Abraham.) 2 For if Abraham were justified by works (which he wasn’t), he has whereof to glory; but not before God (the boasting of Salvation by works, which God will not accept). 3 For what says the Scripture? Abraham believed God, and it was counted unto him for Righteousness ([Gen. 15:6] if one properly understands this Verse, he properly understands the Bible; Abraham gained Righteousness by simple Faith in God, Who would send a Redeemer into the world [Jn. 8:56]). 4 Now to him who works (tries to earn Salvation or Righteousness) is the reward (Righteousness) not reckoned of Grace (the Grace of God), but of debt (claiming that God owes us something, which He doesn’t!). 5 But to him who works not (doesn’t trust in works for Salvation or Righteousness), but believes on Him Who Justifies the ungodly (through Christ and the Cross), his faith is counted for Righteousness (God awards Righteousness only on the basis of Faith in Christ and His Finished Work). 6 Even as David (both Abraham and David were progenitors of the Promised Messiah, and as such they held a unique place in the Faith and veneration of the Work of God) also describes the blessedness of the man (a blessed man), unto whom God imputes Righteousness without works (works will never gain the Righteousness of God), 7 Saying, Blessed are they whose iniquities are forgiven ([Ps. 32:1-2] iniquities can only be forgiven by Faith in Christ), and whose sins are covered (the Cross made this possible). 8 Blessed is the man to whom the Lord will not impute sin (the Lord will not impute sin to the person who places his Faith solely in Christ and what Christ did at the Cross). 9 Comes this blessedness then upon the Circumcision only, or upon the uncircumcision also? (It comes on all alike!) for we say that Faith was reckoned to Abraham for Righteousness (presents Faith alone as the ingredient). 10 How was it then reckoned? (This may be the greatest question of all time.) when he was in Circumcision, or in uncircumcision? Not in Circumcision, but in uncircumcision (because of his Faith, Abraham was declared Righteous by God before the Covenant of Circumcision [Gen. 15:6]). 11 And he received the sign of Circumcision (Gen. 17:9-14), a seal of the Righteousness of the Faith which he had yet being uncircumcised (plainly states that his Righteousness was by Faith, and was received long before Circumcision): that he might be the father of all them who believe (Jews and Gentiles), though they be not Circumcised (places the ground or Foundation of Salvation squarely on Faith instead of works); that Righteousness might be imputed unto them also (Righteousness has never been imputed on the ground of works, but always on the ground of Faith): 12 And the father of Circumcision to them who are not of the Circumcision only (presents Abraham as being the father of all Believers, whether Jews or Gentiles), but who also walk in the steps of that Faith of our father Abraham (refers to him simply believing God, and God accounting his Faith to him for Righteousness [Gen. 15:6]), which he had being yet uncircumcised (clinches the argument and opens up Salvation to all who come by Faith in Christ, irrespective as to whom they may be). 13 For the Promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the Law (the Law of Moses, which had not even been given during the time of Abraham), but through the Righteousness of Faith (when Paul uses the word “Faith,” without exception, he is speaking of Faith in Christ and what Christ did at the Cross; in fact, Christ must never be separated from the Cross, as it regards His Redemptive Work). 14 For if they which are of the Law be heirs (only those in the Law), faith is made void (Salvation cannot exist in both works and Faith; either one cancels out the other), and the Promise made of none effect (faith in works cancels out Christ and all that He has done for us): 15 Because the Law works wrath (Law has a penalty, so it must work wrath): for where no Law is, there is no transgression (Christ has satisfied the Law, thereby, taking away all transgression). 16 Therefore it is of Faith, that it might be by Grace (Grace functions only on Faith, and we speak of Faith in Christ; otherwise, Grace stops); to the end the Promise might be sure to all the seed (refers to the whole of humanity, at least those who will believe); not to that only which is of the Law (Jews), but to that also which is of the faith of Abraham (everything is by Faith); who is the father of us all (proclaims the Patriarch being used as an example of Faith [Gen. 15:6]), 17 (As it is written, I have made you a father of many nations [Gen. 12:1-3; 17:4-5],) before Him Whom he believed, even God (refers to Abraham believing God), who quickens the dead (makes spiritually alive those who are spiritually dead), and calls those things which be not as though they were (if God has said it to us personally, we can call it; otherwise, it is presumption). 18 Who against hope believed in hope (a description of Abraham’s Faith, as it regarded the birth of Isaac), that he might become the father of many nations; according to that which was spoken (the Promise of God), So shall your seed be (Gen. 15:5). 19 And being not weak in Faith (strong Faith), he considered not his own body now dead, when he was about an hundred years old (no longer able to have children), neither yet the deadness of Sarah’s womb (placed her in the same situation as her husband): 20 He staggered not at the Promise of God through unbelief (he did not allow difficulties to deter him from the intended conclusion); but was strong in Faith, giving Glory to God (his Faith came from the Word of God); 21 And being fully persuaded (no turning back) that, what He (God) had Promised, He was able also to perform (whatever it was, God could do it!). 22 And therefore it was imputed to him for Righteousness (simple Faith in God brought Abraham a spotless Righteousness). 23 Now it was not written for his sake alone (his struggle of Faith was meant to serve as an example), that it was imputed to him (serves as the example of how we receive from God, whether it be Salvation or anything else); 24 But for us also, to whom it shall be imputed (we can have that which Abraham had, a perfect Righteousness), if we believe on Him Who raised up Jesus our Lord from the dead (proclaims the condition for Salvation); 25 Who was delivered for our offences (had to do with Jesus dying on the Cross for our sins; He had no sins), and was raised again for our Justification (we were raised with Him in newness of life [Rom. 6:4-5]).

Genesis 15:6 (KJV)
6 And he (Abraham) believed in the LORD (exercised Faith, believing what the Lord told him); and He (the Lord) counted it to him (Abraham) for Righteousness. (This is one of the single most important Scriptures in the entirety of the Word of God. In this simple term, “Abraham believed the LORD,” we find the meaning of Justification by Faith. Abraham was Saved by Grace through Faith, not by his good works. There is no other way of Salvation anywhere in the Bible. God demands Righteousness; however, it is the Righteousness afforded strictly by Christ and Christ Alone. Anything else is self-righteousness, and totally unacceptable to God. Directly the sinner believes God’s Testimony about His Beloved Son, he is not only declared righteous, but he is made a son and an heir.)


John 8:56 (KJV)
56 Your father Abraham rejoiced to see My day: and he saw it, and was glad (in the great Revelation of Justification by Faith given to Abraham by God, he was made to understand that this great Redemption Plan was wrapped up, not in a philosophy, but rather a Man, the Man Christ Jesus, and what He would do at the Cross; the Patriarch rejoiced in that).

Psalms 32:1-2 (KJV)
1 Blessed is he whose transgression is forgiven, whose sin is covered. (This Psalm speaks of the terror of unconfessed sin, and then of the blessing of confessed sin. David probably wrote this Psalm immediately after the sin with Bath-sheba, and shortly before the coming of Nathan the Prophet. Once again, the reader will be taken into the heart of God, resulting in the Intercessory Work of Christ, our Great High Priest. In this Psalm, the Lord will speak in His Own Name, as the Great High Priest of His People, on our behalf, as if He Himself were the guilty transgressor. What a consolation it is to have a Priest Who thus makes Himself One with the repentant sinner, pleads and prays as the sinner ought to plead and pray but cannot, and uses the very words which will be acceptable to God. Such an High Priest becomes repentant man.) 2 Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile (although we are guilty, the Lord will not impute iniquity to us, providing our Faith is in Christ, Who has taken the guilt of penalty upon Himself, all at the Cross of Calvary).

Genesis 17:9-14 (KJV)
9 And God said unto Abraham, you shall keep My Covenant therefore, you, and your seed after you in their generations (this could well be called a “Covenant of Grace,” and as such is everlasting; it is “from” everlasting in the counsels of it, and “to” everlasting in the consequences of it). 10 This is My Covenant, which you shall keep, between Me and you and your seed after you; Every man child among you shall be circumcised (this Covenant had only one outward ordinance, and that was Circumcision; the balance was entirely of Faith). 11 And you shall circumcise the flesh of your foreskin; and it shall be a token of the Covenant between Me and you (Circumcision, in a sense, is a Type of the Cross; blood is shed and separation is made). 12 And he who is eight days old shall be circumcised among you, every man child in your generations, he who is born in the house, or, bought with money of any stranger, which is not of your seed (the little boy baby was not to be circumcised until he was eight days old, because at that time the blood would coagulate; before then, he could bleed to death; as well, every male in the family of Abraham must be circumcised, and later that would include the entirety of the Nation of Israel). 13 He who is born in your house, and he who is bought with your money, must needs be circumcised: and My Covenant shall be in your flesh for an Everlasting Covenant (this Covenant is everlasting, but only in Christ; under the New Covenant, Paul stated that we are to experience the circumcision of the heart, which is a spiritual work [Phil. 3:3]; under the New Covenant, everything being fulfilled in Christ, of which circumcision was a Type of His Sacrifice, the rite is no longer necessary; in fact, it carries no spiritual meaning now whatsoever). 14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My Covenant (in effect, Israelite men who refused to be circumcised, or mothers who refused to circumcise their baby boys, had broken the Covenant and, if continuing that direction of rebellion, would be eternally lost; it was, and is, the same as disavowing the Cross).

Philippians 3:3 (KJV)
3 For we are the Circumcision (refers to the true Circumcision, which is that of the heart), which worship God in the Spirit (would have been better translated, “which worship by the Spirit of God”), and rejoice in Christ Jesus (refers not only to Who Christ is, but what He has done for us at the Cross), and have no confidence in the flesh (in things other than the Cross, which alone is the guarantee of Salvation and Victory).

Genesis 12:1-3 (KJV)
1 Now the LORD had said unto Abram (referring to the Revelation which had been given to the Patriarch a short time before; this Chapter is very important, for it records the first steps of this great Believer in the path of Faith), Get thee out of your country (separation), and from your kindred (separation), and from your father’s house (separation), unto a land that I will show you (refers to the fact that Abraham had no choice in the matter; he was to receive his orders from the Lord, and go where those orders led him): 2 And I will make of you a great Nation (the Nation which God made of Abraham has changed the world, and exists even unto this hour; in fact, this Nation “Israel” still has a great part to play, which will take place in the coming Kingdom Age), and I will bless you, and make your name great (according to Scripture, “to bless” means “to increase;” the builders of the Tower of Babel sought to “make us a name,” whereas God took this man, who forsook all, and “made his name great”); and you shall be a blessing: (Concerns itself with the greatest blessing of all. It is the glory of Abraham’s Faith. God would give this man the meaning of Salvation, which is "Justification by Faith,” which would come about through the Lord Jesus Christ, and what Christ would do on the Cross. Concerning this, Jesus said of Abraham, “Your father Abraham rejoiced to see My day: and he saw it, and was glad” [Jn. 8:56].) 3 And I will bless them who bless you (to bless Israel, or any Believer, for that matter, guarantees the Blessings of God), and curse him who curses you (to curse Israel, or any Believer, guarantees that one will be cursed by God): and in you shall all families of the Earth be blessed. (It speaks of Israel, which sprang from the loins of Abraham and the womb of Sarah, giving the world the Word of God and, more particularly, bringing the Messiah into the world. Through Christ, every family in the world who desires blessing from God can have that Blessing, i.e., “Justification by Faith.”)

Genesis 17:4-5 (KJV)
4 As for Me, behold, My Covenant is with you, and you shall be a father of many nations (and so he was!). 5 Neither shall your name any more be called Abram (which means “exalted father”), but your name shall be Abraham (“father of the multitudes”); for a father of many nations have I made you.

Genesis 15:5 (KJV)
5 And He (the Lord) brought him (Abraham) forth abroad, and said, Look now toward Heaven (the answer is from Heaven, and not otherwise), and tell the stars (count the stars), if you be able to number them: and He (the Lord) said unto him (Abraham), So shall your seed be. (While Abraham was worrying about having one son, in fact, the Lord tells him, his seed shall be as the stars of the heavens for multitude. And so it is!)


Romans 6:4-5 (KJV)
4 Therefore we are buried with Him by baptism into death (not only did we die with Him, but we were buried with Him as well, which means that all the sin and transgression of the past were buried; when they put Him in the Tomb, they put all of our sins into that Tomb as well): that like as Christ was raised up from the dead by the Glory of the Father, even so we also should walk in newness of life (we died with Him, we were buried with Him, and His Resurrection was our Resurrection to a “Newness of Life”). 5 For if we have been planted together (with Christ) in the likeness of His Death (Paul proclaims the Cross as the instrument through which all Blessings come; consequently, the Cross must ever be the Object of our Faith, which gives the Holy Spirit latitude to work within our lives), we shall be also in the likeness of His Resurrection (we can have the “likeness of His Resurrection,” i.e., “live this Resurrection Life,” only as long as we understand the “likeness of His Death,” which refers to the Cross as the Means by which all of this is done):


Lets close in Prayer.

Book of Romans Chapter 3 (The Jew) Bible Study

Bible Study For 5/17/2014

Book of Romans Chapter 3 (The Jew) Bible Study

[Note to Blog Readers: Expositor Notes Are in Bold Italic  Font]

Already, from this lesson, I can tell who is in great danger of losing their souls in hell, just from what we have read last week and from putting this study together as well. Many of the Churches are hanging on to the Mosaic Law, which would be like, Works. Works is like when a Church says that you have to be Water Baptized to be Saved and to make it to Heaven, that my friends, is Works and it does not Save anyone, your just going to be a dry sinner, coming up as a wet sinner. Hanging on the ten commandments, if you believe in that alone and you break just one sin from it, you will be doomed. That is the old Law, I would rather Live under the new covenant, which is by the Grace of God, that and the Cross is what Saves, not works in Water Baptism. With the new covenant, you are Saved by Faith and by Believing in Jesus Christ, the Cross and Him Crucified. The Blood of Jesus Christ did away with the old Mosaic Law, even though, after being Saved, you will be Baptized by the Holy Ghost and Saved. Being Water Baptized is something that should be done by the Believer, out of obedience to God. If you are performing Baptism services immediately after saying a few words, every Sunday, the preacher is not just sinning every Sunday, he is also Blasphemed the Holy Ghost, by rushing the Holy Spirit of God and doing Water Baptisms, out of compulsion. This is a Big NO, NO, according to the Word of God. By these “Preachers”, teaching false doctrine and not Preaching from the Only True Word of God, which is the King James Bible, is Blasphemy to God, but is leading millions of souls to hell, including their very own souls. All Liars will have their place in the lake of Fire. People say that we are not to Judge, they are right, if they are talking about motives. We are to Judge bad fruit, which is righteous Judgments. I can tell and see, that this world is very seeker sensitive, to the Word of God. The reason is, because the world does not want to hear the Truth and so called “Preachers”, don’t  want to share the Truth, because they don’t want to offend no one. wake up Pastors, you are heading for hell and your leading your congregations there, by teaching false gospels, that are not from the Word of God. You still can be Saved, only if you repent and turn to the King James, which is the preserved Word of God. This is funny, I know of a Church leader, I am not going to mention their names or their position in their Church, but from a friend of mine was approached by this person and told him that he is going to hell for going to a the Church that my friend started going too. My friend and Brother in Christ, told this individual the Truth, from the Word of God, he said it would be you for teaching false doctrine. My friend is right, 100 percent. Whenever, a person insults one of God’s children, that insulter also insults God. The insulter is doomed, unless he repents to God and to that person, that he insulted. That is also Blasphemy against the Holy Ghost.

We will be talking about Repentance in scripture as well. I know that many, not all, but some may feel guilty in their hearts, after reading and discussing this study. Friends, if your not living right after  Repenting, with no change in your heart, mind, soul and with your walk with God? You will be doomed. God send no one to hell, you do. By your  false actions, false activities, by your foul language, by drinking alcohol, by being lustful in anything, being prideful and being proud, by getting tattoos and body piercing’s. These things rejects Jesus Christ, the Cross and Him Crucified. You are just hurting yourselves, worse of all, your hurting God, by your selfishness of Rejecting Him. Friends, there is no such thing as once Saved, always Saved. If you are living under the Mosaic Law? You better not break it, you better keep the ten Commandments. If you don’t you will end in hell. As you will learn in these Bible studies, it is the Saint, which is a born again Christian, lives by Faith in the Cross and what Jesus Christ did at the Cross, are the ones who will be Saved, due to the New Covenant Law, which is Grace, Saving Grace of God. We Pray that you will come to read the Word of God, with an open mind, heart, soul and spirit, so you may be filled with the Holy Ghost and become saved. Lets get Started.

Romans 3:1-31 (KJV)

1 What advantage then has the Jew? (This proclaims the Apostle asking such after he has shown that the mere possession of the Law does not exempt the Jew from Judgment.) or what profit is there of Circumcision? (The rite of Circumcision symbolizes the entirety of the Law.) 2 Much every way (proclaims tremendous advantages, but none which could save their souls, other than simple Faith in Christ and the Cross, which all the Sacrifices of the Law symbolized): chiefly, because that unto them were committed the Oracles of God (presents the title for the Old Testament as given by the Holy Spirit). 3 For what if some did not believe? (This proclaims the unbelief which rejected the Bible, but by no means nullified its Truthfulness.) shall their unbelief make the Faith of God without effect? (The unbelief of Israel in no way affected the Great Plan that God has provided for humanity, which is built on the premise of Faith.) 4 God forbid (proclaims Paul’s answer to the questions of Verse 3): yes, let God be true, but every man a liar (shows us that the problem is always of man, never of God); as it is written, That you might be justified in your sayings, and might overcome when you are judged ([Ps. 51:4] this statement is from David’s Repentance regarding the matter of Uriah, in which David absolves God from all blame and takes the blame on himself; this is a pattern for True Repentance). 5 But if our unrighteousness commend the Righteousness of God, what shall we say? (In no way does this mean that God places an approval upon sin of any nature.) Is God unrighteous Who takes vengeance? (The answer is “No!”) (I speak as a man) (This is meant apologetically in that only a foolish man would ask such a question.) 6 God forbid (once again serves as Paul’s answer to the preposterous question of the previous Verse): for then how shall God Judge the world? (This is the Great White Throne Judgment [Rev. 20:11-15]. The fact that this Judgment cannot be avoided means the hypothesis of man is foolish indeed.) 7 For if the Truth of God has more abounded through my lie unto His Glory (is meant to be answered in the negative, for such a thing cannot be done); why yet am I also judged as a sinner? (This is meant to portray the foolishness of such thinking.) 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? (This presents the reason Paul is addressing this subject. Because of his strong teaching on Grace, his detractors were slandering him by claiming he was teaching something he wasn’t.) whose damnation is just (proclaims the Apostle saying that those who report such slander are liable to a just damnation). 9 What then? are we better than they? (Are Jews better than Gentiles?) No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin (points to the supposed claim of the Jews of superiority, which is refuted); 10 As it is written (Ps. 14:1-3), There is none righteous, no, not one (addresses the complaint of the Jews and clinches the argument with the Scriptures, which the Jews could not deny): 11 There is none who understands (proclaims total depravity), there is none who seek after God (man left on his own will not seek God and, in fact, cannot seek God; he is spiritually dead). 12 They are all gone out of the Way (speaks of the lost condition of all men; the “Way” is God’s Way), they are together become unprofitable (refers to the terrible loss in every capacity of wayward man); there is none who does good, no, not one (the Greek Text says, “useless!”). 13 Their throat is an open sepulcher (the idea is of an open grave, with the rotting remains sending forth a putrid stench); with their tongues they have used deceit (speaks of guile, deception, hypocrisy, etc.); the poison of asps is under their lips (man cannot be trusted in anything he says): 14 Whose mouth is full of cursing (wishing someone evil or hurt) and bitterness (bitter and reproachful language): 15 Their feet are swift to shed blood (the world is filled with murder, killing, and violence): 16 Destruction and misery are in their ways (all brought about by sin): 17 And the way of peace have they not known (and cannot know until Christ returns): 18 There is no fear of God before their eyes (there is no fear of God, because unbelieving man does not know God). 19 Now we know that what things soever the Law says, it says to them who are under the Law (is meant first of all to inform the Jews that Verses 10 through 18 apply to them as well as the Gentiles): that every mouth may be stopped (the Gentiles were claiming ignorance, while the Jews were claiming exception from Judgment), and all the world may become guilty before God (states the case exactly as it is, meaning all need a Saviour). 20 Therefore by the deeds of the Law there shall no flesh be justified in His sight (should read, “by works of the Law”): for by the Law is the knowledge of sin (the Law in itself was only meant to define sin, it in no way delivered from sin, nor was it designed to do so!). 21 But now the Righteousness of God without the Law is manifested (should read, “apart from Law”, i.e., “from works of merit”), being witnessed by the Law and the Prophets (Testimony of the Law to the Divine Principle of Justification by Faith is found in Gen. 15:6; the Testimony of the Prophets in Hab. 2:4); 22 Even the Righteousness of God which is by Faith of Jesus Christ (concerns Imputed Righteousness, and tells how it is obtained) unto all and upon all them who believe (the criteria is believing, and believing in Christ and Him Crucified): for there is no difference (Salvation is by Faith, whether the person is a Jew or a Gentile): 23 For all have sinned (presents all men placed in the same category), and come short of the Glory of God (the Greek Text infers that even the most Righteous among us continue to come short of the Glory of God on a continuing basis); 24 Being justified freely by His Grace (made possible by the Cross) through the Redemption that is in Christ Jesus (carried out at the Cross): 25 Whom God has set forth to be a propitiation (Atonement or Reconciliation) through Faith in His Blood (again, all of this is made possible by the Cross), to declare His Righteousness for the remission of sins that are past (refers to all who trusted Christ before He actually came, which covers the entirety of the time from the Garden of Eden to the moment Jesus died on the Cross), through the forbearance (tolerance) of God (meaning that God tolerated the situation before Calvary, knowing the debt would be fully paid at that time); 26 To declare, I say, at this time His Righteousness (refers to God’s Righteousness which must be satisfied at all time, and is in Christ and only Christ): that He (God) might be just (not overlooking sin in any manner), and the Justifier of him which believes in Jesus (God can justify a believing [although guilty] sinner, and His Holiness not be impacted, providing the sinner’s Faith is exclusively in Christ; only in this manner can God be “just” and at the same time “Justify” the sinner). 27 Where is boasting then? (This refers primarily to the Jews boasting of themselves as a result of the Law of God given to them, but the principle is true for modern Christians as well!) It is excluded (not only means that God will not accept such boasting [outside of Christ], but that it actually serves to keep one from Salvation). By what Law? of works? (In a sense, this tells us where and how the boasting, God will not accept, originates). No: but by the Law of Faith (refers to trust exclusively in Christ and what He did at the Cross; Faith in Christ and Him Crucified is more than a principle; it is a Law, meaning that God will not deviate at all from this proclamation). 28 Therefore we conclude that a man is justified by Faith (and only by Faith, with the Cross ever being the Object of such Faith) without the deeds of the Law (faith in works is out). 29 Is He the God of the Jews only? is He not also of the Gentiles? Yes, of the Gentiles also (it is one Salvation for all, and all gain this Salvation by Faith): 30 Seeing it is One God, which shall justify the Circumcision by Faith (places the Jew on the same level as the Gentile), and uncircumcision through faith (Jews and Gentiles are all Saved alike, through Faith in Christ and what Christ has done at the Cross). 31 Do we then make void the Law (Law of Moses) through faith? God forbid: yes, we establish the Law (the Law ever pointed to Faith in Christ).

Psalms 51:4 (KJV)

4 Against You, You only, have I sinned, and done this evil in Your sight: that You might be justified when You speak, and be clear when You judge. (While David’s sins were against Bath-sheba, her husband Uriah, and all of Israel, still, the ultimate direction of sin, perfected by Satan, is always against God. All sin is a departure from God’s Ways to man’s ways. David is saying that God is always “justified” in any action that He takes, and His “judgment” is always perfect.)

Revelation 20:11-15 (KJV)

11 And I saw a Great White Throne (proclaims the final Judgment of the unredeemed, which will take place at the end of the Kingdom Age), and Him Who sat on it (proclaims none other than God; however, we must understand that it is the Person of the Godhead, the Lord Jesus Christ [Mat. 25:31]; He is the Saviour today; He will be the Judge tomorrow), from Whose face the Earth and the Heaven fled away; and there was found no place for them. (This means a New Heaven and New Earth are in the offing.) 12 And I saw the dead, small and great, stand before God (pertains to the second Resurrection, the Resurrection of Damnation [I Cor., Chpt. 15; I Thess. 4:13-18; Jn. 5:29]); and the Books were opened: and another Book was opened, which is the Book of Life: and the dead were Judged out of those things which were written in the Books, according to their works (proclaims the manner of Judgment). 13 And the sea gave up the dead which were in it; and death and Hell delivered up the dead which were in them (points to the fact that every unredeemed person who has ever lived will face the Great White Throne Judgment; none will be exempted): and they were Judged every man according to their works (records the fact that this Judgment is not arbitrary, but is based on absolute Justice). 14 And death and Hell were cast into the Lake of Fire (combined, includes the wicked of all ages). This is the second death (Eternal separation from God and the Lake of Fire). 15 And whosoever was not found written in the Book of Life (refers to the record of all the unredeemed) was cast into the Lake of Fire. (This includes every single individual who isn’t Redeemed, beginning with Adam and Eve. That is, if they didn’t come back to God.)

Matthew 25:31 (KJV)

31 When the Son of Man shall come in His glory, and all the Holy Angels with Him, then shall He sit upon the Throne of His glory (the Second Coming):

1 Thessalonians 4:13-18 (KJV)

13 But I would not have you to be ignorant, Brethren, concerning them which are asleep (refers to Believers who have died), that you sorrow not, even as others which have no hope. (This concerns those who do not know the Lord who will have no part in the First Resurrection of Life and, therefore, no hope for Heaven.) 14 For if we believe that Jesus died and rose again (the very Foundation of Christianity is the Death and Resurrection of Christ; it is the proof of life after death in a glorified state for all Saints in that life, which incidentally will never end), even so them also which sleep in Jesus will God bring with Him. (This refers to the Rapture of the Church, or the Resurrection of all Believers, with both phrases meaning the same thing, even as Paul describes in I Cor., Chpt. 15. At death, the soul and the spirit of the Child of God instantly go to be with Jesus [Phil. 1:23], while the physical body goes back to dust. At the Rapture, God will replace what was the physical body with a Glorified Body, united with the soul and the spirit. In fact, the soul and the spirit of each individual will accompany the Lord down close to this Earth to be united with a Glorified Body, which will then make the Believer whole.) 15 For this we say unto you by the Word of the Lord (presents the Doctrine of the Rapture of the Church as the “Word of the Lord”), that we which are alive and remain unto the coming of the Lord (all Believers who are alive at the Rapture) shall not prevent them which are asleep. (This refers to the fact that the living Saints will not precede or go before the dead Saints.) 16 For the Lord Himself shall descend from Heaven with a shout (refers to “the same Jesus” which the Angels proclaimed in Acts 1:11), with the voice of the Archangel (refers to Michael, the only one referred to as such [Jude, Vs. 9]), and with the Trump of God (doesn’t exactly say God will personally blow this Trumpet, but that it definitely does belong to Him, whoever does signal the blast): and the dead in Christ shall rise first (the criteria for being ready for the Rapture is to be “in Christ,” which means that all who are truly Born-Again will definitely go in the Rapture): 17 Then we which are alive and remain shall be caught up (Raptured) together with them (the Resurrected dead) in the clouds (clouds of Saints, not clouds as we normally think of such), to meet the Lord in the air (the Greek word for “air” is “aer,” and refers to the lower atmosphere, or from about 6,000 feet down; so, the Lord will come at least within 6,000 feet of the Earth, perhaps even lower, with all the Saints meeting Him there; but He, at that time, will not come all the way to the Earth, that awaiting the Second Coming, which will be seven or more years later): and so shall we ever be with the Lord. (This presents the greatest meeting humanity will have ever known.) 18 Wherefore comfort one another with these words. (This pertains to the future of the Child of God, which is Glorious indeed!)

Philippians 1:23 (KJV)

23 For I am in a strait betwixt two (refers to equal pressure being exerted from both sides; he is speaking here of his personal desires, and not necessarily that which the Lord would desire; however, he has already made it clear his personal will is to be swallowed up in the sweet Will of God), having a desire to depart, and to be with Christ; which is far better (the centerpiece of all of this is Christ; if one draws any other conclusions, one misses the point entirely):

Acts 1:11 (KJV)

11 Which also said, You men of Galilee, why do you stand gazing up into Heaven? (This does not mean that it was only men who were present, but rather that this was a common term used for both men and women.) this same Jesus, which is taken up from you into Heaven (refers to the same Human Body with the nail prints in His Hands and Feet, etc.), shall so come in like manner as you have seen Him go into Heaven (refers to the same place, which is the Mount of Olivet).

Jude 1:9 (KJV)

9 Yet Michael the Archangel (no other Angel bears the title of Archangel, as recorded; there are others who are Chief Angels, and Michael is only one of them [Dan. 10:13]), when contending with the Devil he disputed about the body of Moses (after the death of Moses, Satan demanded the body of the Lawgiver which was denied him by Michael, the Archangel), did not bring against him (against Satan) a railing accusation, but said, The Lord rebuke you (a “railing accusation” would have placed Michael on the same level with the Devil to which the great Archangel would not stoop, and rightly so!).

Daniel 10:13 (KJV)

13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the Chief Princes, came to help me; and I remained there with the kings of Persia. (“The prince of the kingdom of Persia,” refers to an evil angel appointed by Satan to control the Persian Government, which, of course, was done without the knowledge of its earthly king. This Passage appears to reveal that Satan places an agent in charge of every nation [fallen angel]; and, if so, this may explain national hatreds and national movements. Similarly, God has His Angelic Agents operating in opposition to Satan’s. The conflict of Eph., Chpt. 6 and the Battle of Rev., Chpt. 12 harmonize with this supposition.)

John 5:29 (KJV)

29 And shall come forth (portrays both Resurrections as we shall see, and according to His “Voice”); they who have done good, unto the Resurrection of Life (pertains to the First Resurrection, or as commonly referred, “The Rapture” [I Thess. 4:13-18]); and they who have done evil, unto the Resurrection of Damnation (this last Resurrection will take place approximately a thousand years after the First Resurrection of Life [Dan. 12:2; Rev., Chpt. 20]).

Psalms 14:1-3 (KJV)

1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none who does good (the “fool” is the Antichrist, along with all who will follow him; despite all of their promises to “do good,” they will do no good at all, only great harm). 2 The LORD looked down from Heaven upon the children of men, to see if there were any who did understand, and seek God. (During the Great Tribulation, due to the fact that the Church has been raptured away, there will not be many on Earth living for God, at least according to the entirety of the population. The word “looked” means literally to bow Himself over to get a better and closer examination of men and their wicked ways. Most of these Psalms have a threefold application: 

1. They apply to the matter at hand, whatever it might be; 

2. They apply to every Believer who reads them; and, 

3. They have a prophetic meaning, with many of them pointing toward the coming Antichrist and Israel’s coming problems.). 3 They are all gone aside, they are all together become filthy: there is none who does good, no, not one (applies to the whole human race, with the only solution being Christ and what He did at the Cross).

Genesis 15:6 (KJV)

6 And he (Abraham) believed in the LORD (exercised Faith, believing what the Lord told him); and He (the Lord) counted it to him (Abraham) for Righteousness. (This is one of the single most important Scriptures in the entirety of the Word of God. In this simple term, “Abraham believed the LORD,” we find the meaning of Justification by Faith. Abraham was Saved by Grace through Faith, not by his good works. There is no other way of Salvation anywhere in the Bible. God demands Righteousness; however, it is the Righteousness afforded strictly by Christ and Christ Alone. Anything else is self-righteousness, and totally unacceptable to God. Directly the sinner believes God’s Testimony about His Beloved Son, he is not only declared righteous, but he is made a son and an heir.)

Habakkuk 2:4 (KJV)

4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his Faith. (The first phrase of this Verse speaks of one who is proud, presumptuous, thinking much of himself, despising others, and who is not straightforward and upright before God. As such, he carries in himself the seeds of destruction. “But the just shall live by his Faith,” implies a loving trust in God, confident in His Promises, resulting in due performance of His Will. This Passage can be translated, “As to the just, through his Faith, he shall live.” This is the great Passage used by the Apostle Paul on the basis of his great argument of Faith versus works [Rom. 1:17].)

Romans 1:17 (KJV)

17 For therein (through the Cross) is the Righteousness of God (Right with God) revealed from faith to faith (“from Faith” relates to God as the Provider and “to Faith” relates to man as the receiver): as it is written, The just shall live by Faith (proclaims Paul showing that Righteousness by Faith is no new idea, but found in the Prophets [Hab. 2:4]).

Lets close in Prayer.